Federal Court of Australia
FEDERAL COURT OF AUSTRALIA
SZGVA v Minister for Immigration and Multicultural Affairs [2006] FCA 697 SZGVA v MINISTER FOR IMMIGRATION AND MULTICULTURAL AFFAIRS and REFUGEE REVIEW TRIBUNAL NSD 547 of 2006 COWDROY J 5 JUNE 2006 SYDNEY
IN THE FEDERAL COURT OF AUSTRALIA
NEW SOUTH WALES DISTRICT REGISTRY NSD 547 OF 2006
ON APPEAL FROM THE FEDERAL MAGISTRATES COURT OF AUSTRALIA
BETWEEN: SZGVA
Appellant
AND: MINISTER FOR IMMIGRATION AND MULTICULTURAL AFFAIRS
First Respondent
REFUGEE REVIEW TRIBUNAL
Second Respondent
JUDGE: COWDROY J
DATE OF ORDER: 5 JUNE 2006
WHERE MADE: SYDNEY
THE COURT ORDERS THAT: 1. The appeal be dismissed. 2. The appellant pay the costs of the first respondent in the sum of $4,440. Note: Settlement and entry of orders is dealt with in Order 36 of the Federal Court Rules.
IN THE FEDERAL COURT OF AUSTRALIA
NEW SOUTH WALES DISTRICT REGISTRY NSD 547 OF 2006
ON APPEAL FROM THE FEDERAL MAGISTRATES COURT OF AUSTRALIA
BETWEEN: SZGVA
Appellant
AND: MINISTER FOR IMMIGRATION AND MULTICULTURAL AFFAIRS
First Respondent
REFUGEE REVIEW TRIBUNAL
Second Respondent
JUDGE: COWDROY J
DATE: 5 JUNE 2006
PLACE: SYDNEY
REASONS FOR JUDGMENT 1 This is an appeal from the judgment of Scarlett FM delivered on 18 October 2005. In that decision, Scarlett FM dismissed the appellant's application for review of a decision of the Refugee Review Tribunal.
Facts 2 The appellant is a Chinese national who arrived in Australia on 7 October 1994. On 25 October 1994 he applied for a protection visa. In his application, the appellant said that he had been persecuted as a result of his Catholic faith and political beliefs. He said that in his role as deputy chief of his village, he had not followed the policy of the Chinese Communist Party by giving religious freedom to the people of his village. The appellant claimed that as a result, he had been dismissed from his position as deputy village chief and charged with 'propagating superstition and organising illegal church, and destroying the uniting leadership of the [Chinese Communist Party]'. The appellant said that in February 1993 he was forced to 'reform through labour' but that shortly afterwards he fled to another town where he found a job. The appellant claimed that about six months later he was arrested and sent back to his home town. The appellant said that whilst awaiting a court decision, he fled to Australia on a false passport. The appellant also said that his family had been persecuted by the Chinese government after 1949 because of their involvement with the pre-Communist Party regime. 3 A delegate of the Minister refused the appellant's protection visa application on 24 August 1995. On 13 September 1995 the appellant lodged with the Tribunal an application for review of the delegate's decision. 4 On 15 January 1997 the Tribunal wrote to the appellant inviting him to attend a hearing of the Tribunal fixed for 9.30 am on 24 February 1997. A further letter regarding the hearing was sent to the appellant on 24 January 1997, enclosing a form to be returned to the Tribunal. The form, dated 3 February 1997, was returned to the Tribunal signed by Mr Peter Bollard, solicitor for the appellant, indicating that the appellant would attend the hearing and requesting a Cantonese interpreter. 5 The appellant did not attend the hearing. Mr Bollard attended and informed the Tribunal that he had forwarded the hearing offer letter to a more recent address of the appellant in Newcastle. 6 On 4 March 1997 the Tribunal dismissed the application. It wrote to the appellant advising him of the result and informing him that he had a right of appeal within 28 days of the date of the notification. The letter was returned unclaimed. 7 In its Reasons for Decision, the Tribunal accepted the appellant's claim that his forebears had suffered to a considerable degree. However, it stated: 'While willing to accept that the Applicant has some links with Catholicism, I do not accept that he engaged in pro-Church behaviour to the extent which he has claimed. I agree with the Minister's delegate that he would not have maintained his official position from 1985 to 1992 had he been given to overt rejection of Party policies, including the insistence that Party officials not be associated with religion. However, even if he had become an active promoter of the church, his evidence is that this led to his sacking as an official and a brief period of less than a month of reform-through-labour. He stated that he was able to re-locate, find another job and then obtain his passport and leave China. The fact that he could so re-arrange his life leads to a conclusion that his misfortunes fell short of persecution. I do not accept that he was arrested in 1993 and forced to return in custody to his village until August 1994. His application form indicates that he was in employment in Shenzhen during that period. While noting the claim that someone else was responsible for this being stated in his application form and that this employment record was not the whole truth, I am not convinced that he would have omitted a claim to having been arrested even if he had some help with the form. … Connected with the rejection of his claim to have been arrested in China is a rejection of his very brief account of having obtained a passport in another name. Like the delegate, I reject the Applicant's claim that he used a false identity to obtain his passport. His passport carries a photograph of the Applicant and names him as Luo Puqi, giving his occupation as 'employee, and bears the same birth date as that given in his application. This is incontrovertible evidence that he used his own name to obtain I [sic] andif he did so then his claim that he was so at risk that he was forced to assume another identity will not hold.'
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